Tuesday, November 25, 2014

If We Suspend the Sixth Commandment

If, as some assert, it is justifiable to break the sixth commandment to protect oneself or one's interests, is it also permissible to break any of the other commandments when threatened? Consider the same question of defense, but substitute any of God's commands for the sixth commandment:

 

» First Commandment: Could we have another god before the true God if it meant protection for our families and properties? For instance, would God look kindly upon us accepting Allah in order to stay alive?

 

» Second Commandment: Can we fall back on idol worship if it will keep us alive? Aaron built the Golden Calf for the Israelites because he feared them more than God (Exodus 32:1-9)—and God was very displeased!

 

» Third Commandment: Can we take on God's name, only to renounce it when trouble comes? Could we diminish the quality of our worship of God if it meant safety and security? Would God be pleased if we ignored His true nature—His character, mind, plans, will, promises—in hope of putting ourselves in a better position?

 

» Fourth Commandment: The seventh-day Sabbath is a weekly reminder of some of God's attributes, as well as a unique sign and everlasting covenant between Him and His people (Exodus 31:12-17). It plays a crucial part in our relationship with God. Would He ever approve our renouncing the Sabbath to keep from harm? Imperial and Papal Rome martyred many Christians because they held this part of God's law as inviolate.

 

»Fifth Commandment: A current cultural trend is disrespect toward parents by both adolescent and grown children. However, in Deuteronomy 27:16, God pronounces a death sentence on children who treat their parents with contempt. Likewise, He would condemn a person who broke this commandment to save his skin.

 

» Seventh Commandment: The spiritual principle behind adultery and fornication is faithlessness to an agreement, covenant, or contract. God accuses Israel of harlotry because they were unfaithful to their covenant with Him. Even though it is highly unlikely that we would ever be "asked" to commit sexual immorality to save our lives, could we break an agreement or contract to protect our lives or properties? Would God wink at our breaking our eternal covenant with Him—sealed with His Son's blood—in the interest of self-preservation?

 

» Eighth Commandment: The psalmist writes that, in all of his life, he has "not seen the righteous forsaken, nor his descendants begging bread" (Psalm 37:25). We would not be justified in stealing food—or anything else—to preserve life when God shows repeatedly in His Word that He will provide for the righteous (Matthew 6:25, 33).

 

» Ninth Commandment: It is extremely easy to lie to save oneself or one's family. Anyone up against a wall with a gun to his head would be tempted to tell a "little white lie" to stay alive. Under the perceived threat of death because of Sarah's beauty, Abraham told a "half-truth" to Abimelech. God did not accept this behavior from the "father of the faithful." Would He be pleased with us in any similar situation?

 

» Tenth Commandment: In its wider application, the command against coveting deals with the root of one's sin against his neighbor: attitudes, desires, and secret thoughts. If our "neighbor" is robbing or threatening us, would God hold us guiltless for "coveting" our neighbor's life—desiring that his life be taken—if God has not ordained it?

It is evident that God does not allow us to suspend His inexorable law if our life is threatened. Human nature, though, insists on a "self clause." Human nature tells us that God's law is fine unless it goes contrary to what we perceive as our best interests.

 

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